I asked this question before, but the board switched over, and my post got lost before I could read the answer.
Typically, a gem can be imbued by a cleric or shaman of the appropriate deity (plains pebbles (Karana) and emeralds (Tunare) can also be imbued by druids; fire opals (Solusek Ro) are imbued by wizards, fused dragon crystals (Veeshan) are made by pottery). On Sullon Zek, vah shir shamans follow Tunare, and barbarian shamans can follow Mithaniel Marr. So on SZ, can vah shir shamans imbue emeralds and can barbarian shamans of Mithaniel Marr imbue diamonds? Or are shamans excluded from use the imbue emerald and diamond spells, even if they follow the appropriate deity? These particular cases only exist on SZ, where these race/class/religon combos are possible. I know on normal blue servers no cleric or shaman of the appropriate deity is unable to imbve their deity's gem (used to be troll shamans of Innoruuk couldn't imbue sapphires; now they can). Wondered if they stretched this on SZ to allow shamans of Tunare and Mitaniel Marr to imbue their deities' gems.
Typically, a gem can be imbued by a cleric or shaman of the appropriate deity (plains pebbles (Karana) and emeralds (Tunare) can also be imbued by druids; fire opals (Solusek Ro) are imbued by wizards, fused dragon crystals (Veeshan) are made by pottery). On Sullon Zek, vah shir shamans follow Tunare, and barbarian shamans can follow Mithaniel Marr. So on SZ, can vah shir shamans imbue emeralds and can barbarian shamans of Mithaniel Marr imbue diamonds? Or are shamans excluded from use the imbue emerald and diamond spells, even if they follow the appropriate deity? These particular cases only exist on SZ, where these race/class/religon combos are possible. I know on normal blue servers no cleric or shaman of the appropriate deity is unable to imbve their deity's gem (used to be troll shamans of Innoruuk couldn't imbue sapphires; now they can). Wondered if they stretched this on SZ to allow shamans of Tunare and Mitaniel Marr to imbue their deities' gems.
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